27 Jul My Favourite Stories #160
Maximillian Kolby
After the outbreak of World War II, Maximillian Kolbe was one of the few friars who remained in the Polish monastery, where he organized a temporary hospital. After the town was captured by the Germans, they arrested him on 19 September 1939; he was later released on 8th December. However, he refused to sign the Deutsche Volksliste, which would have given him rights similar to those of German citizens in exchange for recognizing his ethnic German ancestry. Upon his release he continued work at his friary where he and other friars provided shelter to refugees from Greater Poland including 2,000 Jews whom he hid from German persecution.
On 17 February 1941, the monastery was shut down by the German authorities. That day Kolbe and four others were arrested by the Gestapo and imprisoned in the Pawiak prison. On 28 May, he was transferred to Auschwitz as prisoner 16670.
Continuing to act as a priest, Kolbe was subjected to violent harassment, including beatings and lashings. At the end of July 1941, a prisoner supposedly escaped from the camp, prompting the deputy camp commander, SS commander Karl Fritzsch, to pick ten men to be starved to death in an underground bunker to deter further escape attempts. When one of the selected men, Franciszek Gajowniczek, cried out, “My wife! My children!” Kolbe volunteered to take his place.
Kolbe approached the commander. The Nazi commander replied, “What does this Polish pig want?”
Kolbe pointed with his hand to the condemned Franciszek Gajowniczek and repeated: “I am a Catholic priest from Poland; I would like to take his place because he has a wife and children.”
Rather surprised, the commander accepted Kolbe in place of Gajowniczek. Gajowniczek later said: “I could only thank him with my eyes. I was stunned and could hardly grasp what was going on. The immensity of it: I, the condemned, am to live and someone else willingly and voluntarily offers his life for me – a stranger. Is this some dream? I was put back into my place without having had time to say anything to Maximilian Kolbe. I was saved. And I owe to him the fact that I could tell you all this. The news quickly spread all round the camp. It was the first and the last time that such an incident happened in the whole history of Auschwitz.” This is the gospel story of what Jesus has done for us – taken our placed.
According to an eyewitness, who was an assistant janitor at that time, in his prison cell Kolbe led the prisoners in prayer. Each time the guards checked on him, he was standing or kneeling in the middle of the cell and looking calmly at those who entered. After they had been starved and deprived of water for two weeks, only Kolbe and three others remained alive. (The ‘escaped prisoner’ was later found, he had fallen down a latrine and died.)
Franciszek Gajowniczek would miraculously survive Auschwitz, and would later be present at Kolbe’s memorial in 1971.
Bruno Borgowiec, a Polish prisoner who was charged with serving the prisoner later gave a report of what he saw: “The ten condemned to death went through terrible days. From the underground cell in which they were shut up there continually arose the echo of prayers and canticles. The man in charge of emptying the buckets of urine found them always empty. Thirst drove the prisoners to drink the contents. Since they had grown very weak, prayers were now only whispered. At every inspection, when almost all the others were now lying on the floor, Father Kolbe was seen kneeling or standing in the centre as he looked cheerfully in the face of the SS men.
Kolbe never asked for anything and did not complain, rather he encouraged the others, saying that the fugitive might be found and then they would all be freed. One of the SS guards remarked: this priest is really a great man. We have never seen anyone like him…”
After two weeks, nearly all the prisoners, except Kolbe had died due to dehydration and starvation. Because the guards wanted the cell emptied, the remaining prisoners and Kolbe were executed with a lethal injection. Those present say he calmly accepted death, lifting his arm. His remains were unceremoniously cremated on 15 August 1941
The deed and courage of Maximillian Kolbe spread around the Auschwitz prisoners, offering a rare glimpse of light and human dignity in the face of extreme cruelty. After the war, his reputation grew, and he became symbolic of courageous dignity. To me it is an example of the greater sacrifice of Jesus on my behalf, who has freed me from the prison of sin and condemnation.
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